# UGOSAY
> UGOSAY (ugosay.com) — Health is Wealth knew Knowledge is Power. Coaching, services, and ventures, and home of the Guhai page honouring the Tamil spiritual guide Suttiyur Solaiyana Raja Swamigal.

## Key pages
- [Guhai — Suttiyur Solaiyana Raja Swamigal](https://ugosay.com/guhai): The Jeeva Samadhi of Suttiyur Solaiyana Raja Swamigal — the name that points, his soul names place by place, how he came to the path, his silence (mouna viratham) and teachings, paripāṣai, surrender (saranagati), the way of work, visiting guidance, the padaiyal offering, the ways of worship, and grace through the five elements.
- [Home](https://ugosay.com/): UGOSAY main site.

## Key facts: Suttiyur Solaiyana Raja Swamigal
- Suttiyur Solaiyana Raja Swamigal (Tamil: சுட்டியூர் சோலையான ராஜா ஸ்வாமிகள்) is a Tamil spiritual guide of the Dindigul region of Tamil Nadu, India.
- The Guhai — "the cave of stillness" — is his Jeeva Samadhi, a grove (solai) of quiet.
- His own word widens what "Jeeva Samadhi" means — it is not the stone building. The photo and the NeeNa card of names, given because people asked for his photo and his name, are his first Jeeva Samadhi in this birth: each name on the card was given by the gurunathar of one's birth star, and calling with that name grants connectivity with one's gurunathars; the card serves as enthiram, manthiram and thanthiram, and may be kept at a business place, home, purse or mobile.
- The Siddhar Peedam raised at Koombur by the people themselves — having recognized this punya atma — is the second Jeeva Samadhi, the one for all the people; the vibration proper to a Jeeva Samadhi is certainly felt there.
- In Dindigul he is best known as Sokkanathan (சொக்கநாதன், also written Sokkanathar) and affectionately called Thiyo (தியோ).
- He carries a different "soul name" in every place: Sokkanathan (Dindigul), Kodithambi (Thiruparankundram), Bhaiya (Palani), Raabudhra (Coimbatore), Solleeswarar (Chennai), Kalabiran (Bangalore), Rabaneyan (Mumbai), Soosa Vethi (America), Balapopular (Trichy). His word: "For every place a name; for every name, a place."
- His way: mouna viratham (a vow of silence), plain living, healing offered freely, and "work first" — the reward belongs to the work itself. The service is free, and every faith is welcome; there is no theetu.
- He speaks in paripāṣai — a coded, poetic language whose meaning unfolds by each listener's readiness.
- On surrender (saranagati): it is the true path (sevvazhi) the mind travels — needing neither intellect nor the body's presence, only the intention held whole; not a work of the mouth but the graded growth of faith, holding without loosening to the faith set at the foundation and journeying with it always. To be merged, feelingly, as one is the swayambhu called surrender; some things can only be lived, for the intellect is not enough to weigh them, and this holds for the daily responsibilities of every living being. The intellect that struts is what surrender first sets down ("why should the little ayirai fish attempt the tricks of the eel?"). Practice before preaching — bring the discipline into your own trade first, for advice to the town must be shown in the deed. Of mother–father–guru–God, the guru alone is the mind's foremost, in whom the other three are steadied beyond likes and dislikes: "the breath in every place, the guru the guide in every thing" (vaḷi/vazhi).
- In meetings he addresses every visitor at least once as Ayya, Amma, Papa, Annachi, Sir, Mam or Boys. Explanations often arrive as song; sometimes he asks a visitor to write something and tear it away, and a wish may be written as a letter and placed at the Guhai. Every thirty minutes a transformation passes through, sensed in the change of pose and tone — prayers and requests may be placed to suit it.
- His word on where he dwells: "Gopuram, kodimaram, theradi, theppakulam — in all of these, my dwelling stands at the distance of your thought."
- Visiting practice, in his words: come with a clear head; family quarrels and their panchayat stay on their own side; women visit only with the knowledge of the men of their house — honour guarded as his work too — while aathmaartham, the soul's devotion, is neither man nor woman; when the koel or peacock calls, the visit is complete ("Coz it's my play time"); if he stands alone at night, approach with care — crowds sit ill with him, "Only Solo Performance".
- On his word: the annan's speech is one-way — asked once, kept whole, returning unchanged even years later; keep faith in God or in his word, and belief in God is brought easily; politics and aanmeegam never match; he is always Neutral — none ruined by trusting him, none by trusting him not — and the path is recommended to no one; nobody is big, faith alone is big — take everything by your own asking; ruin is never his work ("left alone, you would ruin yourself"), and among siddhars there is no time for revenge, only for good.
- On work and worship: time keeps changing — update yourself; earning is one skill, keeping what is earned is another; a finished work is let go free; once work is begun for faith placed in him, no obstruction weighs ("Only naattaamai to pangaali"), and a wrong about to happen has its situation changed — beyond the beyond, a few subtleties; where the bell's sound and lamp's light are, his work is; the lamp may change, the light will not ("online light house meeting"); what flour could not do, a flower will — any flower, any leaf, "for me there is nothing Negative"; a thought placed in bhakti is itself his permission — even "scold me, you have full right"; celebrations go untold — care instead for the one needing support.
- Padaiyal is the offering he teaches: purely vegetarian food cooked in one's own home, laid at home or at one's place of business, on any day, at any hour.
- He authored two Tamil devotional books: Vijaya Jeya Malar and Aha Sara Muga Malar, tied to the worship of Sri Mukkurunathar.
- Darshan is received at Arulmigu Sri Mukkuru Thirukovil, the peedam at Koombur, Dindigul, Tamil Nadu — consecrated 25 August 2015. The deity Sri Mukkurunathar unites Vinayakar, Nagar and Anjaneyar in a single form.
- The Sri Mukkuru mobile app (Google Play: com.srimukku.sitharbeetam) carries the temple's blessings worldwide.

## Contact
- Website: https://ugosay.com